One can hardly appreciate how academia has perverted its highest tasks and \'ideals\' without pondering long and hard the implications of Jacques Barzun's House of Intellect and its Hegelian/Bergsonian contrast between rigidified \'intellect\' and always-growing \'intelligence.\' This fundamentally Hegelian distinction, needless to say, cuts to the quick of the contrast between Platonic and Aristotelian forms of philosophy.