Pope Francis

I would like a church that is poor and is for the poor.

In a world like this, media can help us to feel closer to one another, creating a sense of unity of the human family which can in turn inspire solidarity and serious efforts to ensure a more dignified life for all.

We are impatient, anxious to see the whole picture, but God lets us see things slowly, quietly.

What has the Cross left in each of us? You see, it gives us a treasure that no one else can give: the certainty of the faithful love which God has for us. A love so great that it enters into our sin and forgives it, enters into our suffering and gives us the strength to bear it. It is a love which enters into death to conquer it and save us.

Do you know what the title was of the Pope, which ought to be used? Servant of the servants of God. It's a little different from the stars. Stars are beautiful to look at. I like to look at them in the summer when the sky is clear. But the Pope must be, must be the servant of the servants of God.

It's important if you can do good with power. And Jesus defined power, true power is to serve, to do service, to do the most humble services, and I must still make progress on this path of service because I feel that I don't do everything I should do. That's the sense I have of power.

I don't know if I had success or not. But I am afraid of myself. Why am I afraid of myself? I always feel - I don't know - weak in the sense of not having power and also power is a fleeting thing, here today, gone tomorrow.

China is a great nation that offers the world a great culture, so many good things. I love the Chinese people and I hope there is the possibility of having good relations. We're in contact, we talk, we are moving forward but for me, to have as a friend a great country like China, which has so much culture and has so much opportunity to do good, would be a joy.

All walls fall. Today, tomorrow or in 100 years, they will fall. It's not a solution. The wall isn't a solution. In this moment, Europe is in difficult, it's true. We have to be intelligent, and whoever comes...that migrant flow. It's not easy to find solutions, but with dialogue between nations they should be found. Walls are never solutions. But bridges are, always, always.

If priest is closed to forgiveness, he won't receive it, because he locked the door from the inside. And what remains is to pray for the Lord to open that door. To forgive you must be willing. But not everyone can receive or know how to receive it, or are just not willing to receive it.

If a person has done wrong, is conscious of what he has done and does not say sorry, I ask God to take him into account. I forgive him, but he does not receive that forgiveness, he is closed to forgiveness. We must forgive, because we were all forgiven. It is another thing to receive that forgiveness.

The Church's challenge is staying close to the people, close to the people of the United States, not being a detached Church from the people but close to them, close, close, and this is something that the Church in the United States has understood and understood well.

Accompanying the people in their growth through good times and also through their difficulties, accompanying people in their joy and in their bad moments, in their difficulties when there is no work, ill health and the challenge of the Church.

Ours is not a joy born of having many possessions, but of having encountered a person: Jesus in our midst.

I have great love for St. Joseph, because he is a man of silence and strength. On my table I have a statue of St. Joseph sleeping. Even when he is asleep, he is taking care of the church! Yes! We know that he can do that. So when I have a problem, a difficulty, I write a little note and I put it underneath St. Joseph, so that he can dream about it! In other words I tell him: pray for this problem!

I love it when people can actually engage with the materials of the sacrament in advance.

I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

In this work (peace building), the role of religion is fundamental. It is not possible to build bridges between people while forgetting God, ... But the converse is also true: it is not possible to establish true links with God while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam.

Oh Mary, star of the sea, once again we recourse to thee, to find refuge and sernity, to implore your protection and help. Mother of God and our Mother, turn your sweet gaze towards those who face the dangers of the sea everyday to guarantee their families the necessary sustenance for life, to protect the respect of creation, to serve peace between peoples.

Let us not grow tired of knocking at God's door. Let us go to the heart of God through Mary, our whole life, every day, knocking at the door of God's heart! Mary prays - prays together with the community of disciples, and teaches us to have full faith in God, in his mercy. This is the power of prayer!

I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.

Our relationship with the followers of Islam has taken on great importance, since they are now significantly present in many traditionally Christian countries, where they can freely worship and become fully a part of society. We must never forget that they \'profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day\'.

... the Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day \' in the Mass: thus a Christian is \'a woman, a man of the Eucharist\'.

Dear young people, please, don't be observers of life, but get involved. Jesus did not remain an observer, but he immersed himself. Don't be observers, but immerse yourself in the reality of life, as Jesus did.

Women have much to tell us. Women are capable of seeing things in a different angle. Women can pose questions that we men cannot understand.

Today, we need a Church capable of walking at people's side, of doing more than simply listening to them.... At times we lose people because they don't understand what we are saying, because we have forgotten the language of simplicity and import an intellectualism foreign to our people.... We cannot keep ourselves shut up in parishes, in our communities, when so many people are waiting for the Gospel.

My people are poor and I am one of them

Please do not lose the ability to dream

Migrants and refugees are not pawns on the chessboard of humanity

Lord, with so much violence in Iraq, may we persevere in our prayer and generosity.